met free Chapter 75 Water and Land Ceremony, Confucianism and Taoism to the West
Chapter 75 Water and Land Ceremony, Confucianism and Taoism to the West
Chapter 75 Water and Land Ceremony, Confucianism and Taoism to the West
then!
Chen Guangrui went out for a trip. This time, he mainly went to Wang Xizhi's hometown to sign in to improve his calligraphy. The main reason was that he suddenly remembered that he had never been to this place and had been left out.
That person is a character in the Eastern Jin Dynasty. He is good at calligraphy, and he is also good at Li, Cao, Kai, Xing and other styles. The style of writing is self-contained and has far-reaching influence.The style is peaceful and natural, the brushwork is euphemistic and implicit, elegant and healthy.
In the end, he signed in, allowing his calligraphy to directly enter the five realms of perfection.
There is a sound when the pen is falling, the wonderful pen is full of flowers, the words and ink are formed into bones, the pen is like a snake, and the pen is written with spirit.
As a semi-sage, calligraphy has reached the five realms, and the pen is like a dragon and a snake. In this realm, picking up a pen can hurt people, and the words written with each stroke can show incredible power.
For example, swords, guns, swords and halberds will really turn into weapons to attack the opponent.
For example, dragons, snakes, tigers, leopards, wind, fire, thunder, water, even mountains and rivers, if you write the names of the corresponding gods, they can all produce incredible power.
He is now a semi-sage of Confucianism and Taoism, who can punish people with words and pens, judge the emperor as immoral, use one enemy to fight against the country, go to the sea to capture dragons, go to the earth to kill demons and ghosts, and go to heaven to fight immortals and gods.
What's more, after breaking through the Great Confucianism, his level of literary courage will automatically improve.
What is literary courage, it belongs to the will, spirit, and boldness of Confucian and Taoist monks.
The last time he faced Avalokitesvara Bodhisattva, he was attacked by others with the power of Buddhism and Taoism. It was also thanks to the direct interaction between the power of Wendan and Yuanshen.
Yijing Wendan: Tough as grass and trees.
Two realms of literary courage: hard as a rock (beginning), sound of a rock (initial success), hard stone begets jade (small success), read out the broken river (great success), read out to open a mountain (completion).
Bravery of the Three Realms: solid as pure gold (beginning), heart as ice and flawless as a crystal (peak).
When he didn't become a semi-saint, he just reached the level where his heart was like an ice crystal, and the sky was not shocked.
Now it has finally been achieved, round and flawless, free from all evil.
This is similar to mental power, which is extremely mysterious.
What's more, after breaking through the semi-saint, the physical body directly undergoes the quenching of the ancient Wenqu star. From then on, the holy soul is immortal, and the literary spirit is as bright as the sun.
The most direct benefit is that the physical body has been improved a bit, comparable to the middle stage of Xiantian Lingbao.
And his literary palace, which has transformed into a literary world.
It's like a small world, which is thousands of miles long, and there is a small Wenqu star in it, and that Wenqu star is his holy soul.
A semi-sage, he lives in the hearts of all beings, even if he falls, he can be resurrected after a long time.
This point is similar to those gods in the world of western novels, who condense their godheads and rely on the power of faith. Even if they fall, they can be resurrected one day, unless the believers are extinct, the kingdom of God is shattered, and they are completely forgotten by the world.
Of course, Confucianism and Taoism are different from this. Unless no one uses anything passed down by Chen Guangrui, or even practice Confucianism and Taoism anymore, otherwise, he will be immortal.
Besides, the practice of Confucianism and Taoism is in harmony with hundreds of schools, and sooner or later he will integrate it into a new orthodoxy, which is collectively called Yewen Dao.
At that time, as long as there is a race, it will be closely related to him.
Of course, at that time, he was likely to become a saint of humanity, or even a saint of literature, to open up a new orthodoxy, just like the way of magic, Buddhism, ghosts, immortals, gods, and humanity.
Not only that, but in his Zifu Consciousness Sea, there is also a nine-foot immortal platform, and at the three-foot position of the immortal platform, there is a purple-gold figure that is exactly the same as his own body. The primordial spirit and Taoist fetus.
What's more, his serious qi training method, the cultivation base of a celestial being, and the cultivated primordial spirit are hidden in the gourd of ninety-nine red clouds and scattered souls, sitting cross-legged among a sea of red-gold sand and stars.
This is the choice he made last time when he almost followed the Tao of Guanyin.
At the same time, in the golden bitter sea of his dantian, he has been cultivating his only Taoist soldier, and he chose the tripod as the only Taoist soldier.
One, he is a mortal immortal, so he doesn't necessarily have to start refining weapons when he was weak, and he was inherited by Emperor Ye Tian, who is best at refining tripods.
Second, he has a lot of fragments from Buzhou Mountain, which is most suitable for refining such heavy weapons, and he has the inheritance of Laojun, and he is the best at refining weapons, plus the six Ding Liujia divine fires in his body, and the ghost fire.
Third, it is a ritual vessel, which is a ritual vessel used to cook and hold items, or placed in the ancestral temple as a record of meritorious deeds.The ruler is also used as a torture tool for cooking people.
Ding is a heavy vessel. Ding is very big and heavy, so "ding" also means grand, such as: Ding Ding famous, Ding Sheng.Because of the importance of "Ding", it is often used as a metaphor for the throne and imperial career, such as: Ding Ding and Aspiration.Ding is also a symbol of state power.A tripod is a large container for cooking food. The tumbling of water in the tripod is called "dingboiling", which is a metaphor for noise and chaos.Ding also has the meaning of renewal, such as: Dingge, Dinggurenovation.
And the tripod has three legs, two ears, and one mouth, which means that the Tao produces one, one produces two, and two produces three.
Therefore, he also chose the tripod for the weapon he refined for himself.
This is a weapon that was sacrificed together through the method of shrouding the sky and Laojun's weapon refining method, and it is difficult to take shape in a short period of time.
Chen Guangrui was not in a hurry, just take his time.
Chen Guangrui, who was meditating, suddenly opened his eyes.
He felt two auras, which disappeared in a flash, and suddenly appeared outside Chang'an City, opened his double pupils and looked over.
Immediately, two confronting figures appeared in the eyes.
Avalokitesvara Bodhisattva, followed by Venerable Hui An and Longhai Longnv.
Chen Guangrui couldn't help but think of Little Dragon Girl, and took a few more glances. After seeing it, it was really, it was really the Little Dragon Girl from the TV series Zhu Bajie in Brilliant Spring.
Involuntarily, Chen Guangrui had a lot of thoughts in his mind, so which version of Zhu Bajie will it be?
This time Guanyin Bodhisattva came so grandly, it seems that he came prepared, it must be for the Buddhist water and land ceremony, it seems that he was disturbed by his big commotion.
The Buddhist Water and Land Dharma Assembly that had been agreed upon was suddenly turned into a Confucian Dharma Assembly by him. This incident completely shocked the immortals and Buddhas of the Three Realms who paid attention to this matter and were dumbfounded.
With a thought, Chen Guangrui put away the Lingbao cassock on his body, his hair shortened inch by inch, and turned into a big bald head, and the Dao of Creation was activated, and a set of pure white monk robes appeared on his body.
At this time, don't irritate Buddhism and Guanyin Bodhisattva. Since the general trend cannot be violated, then follow the general trend and take advantage of it.
"Amitabha, Master Avalokitesvara came late at night, and this little monk already knows the purpose of your visit. Three days later, the Water and Land Ceremony will surely proceed smoothly."
Chen Guangrui took a step in the air, clasped his hands together, and looked like an eminent monk, with a dignified appearance of the treasure statue.
Not to mention, now that he has acted out, with the posture of converting to my Buddha, the Holy Mother of Lishan, Li Feiyan, who is next to him, almost thinks that this kid has turned Confucianism into a Buddha.
Guanyin Bodhisattva was also silent, with thousands of words, and for a while, he didn't know how to speak.
That's it, when we hit the road, there are plenty of means along the way to subdue this kid.
Now, in the eyes of Avalokitesvara Bodhisattva, Sun Wukong ranks first, and this kid ranks second. He needs to surrender more than Marshal Naipeng and General Rolling Screen.
As for Xiaobailong Aolie, the former great sage who overwhelmed the sea was originally a member of the Buddhist sect, and the Xihai Dragon Clan had already secretly joined the Buddhist sect.
Wang Xizhi (303-361), courtesy name Yishao, was born in Langya LY (now LY City, SD Province).During the Eastern Jin Dynasty, the Eastern Jin Dynasty (317-420) was a dynasty established by Sima Rui, the royal family of the Western Jin Dynasty, who moved southward.
(End of this chapter)