Chapter 225: Pastoral Dogs
Chapter 225: Pastoral Dogs
Chapter 225: Pastoral DogsAlex moved swiftly, and the five former pastoral feminist warriors, now turned female dogs, had their heads cleanly severed, landing in unison on the ground. After collecting the bodies into the spatial envelope, Alex's figure disappeared once again.
Not long after, a group of soldiers rushed in from the door. The middle-aged man with a big belly, referred to as the captain, quickly ran in as well. Upon seeing the bloodstains on the beach, he immediately roared in frustration, "Damn it! What the hell is going on!! Now, there are only two women left in our shelter. This can't meet our needs for cultivation!!"
"Bad news!" The middle-aged man realized the gravity of the situation and immediately ran outside, shouting, "Quick! Go protect those two maids! Those two maids must not be harmed!"
However, it was already too late.
The bodies of the two maids had also been collected into Alex's spatial envelope.
The consecutive use of teleportation caused a rapid decline in Alex's mental strength. Although mental strength would recover, the current level had reached a dangerously low threshold. For safety reasons, Alex had to take a temporary break, waiting for mental strength to replenish.
With a flash, Alex once again appeared in a secluded forest outside the Mages' Union Shelter in the Magic Capital Ocean Park.
Taking out a bottle of drink and a few pieces of chocolate from the spatial bag, Alex began to replenish stamina and mental strength.
"Everyone, gather for me!
Since Hong didn't try to please women, the food he found was kept for himself. Sometimes, out of pity for He Juan's beloved, he would share some with him.
He always felt that these women were going too far. However, every time he protested, not a single man stood up to support him. Instead, some men refuted him, trying to please the
other women.
As for the pretty boy, he was purely an opportunist. Relying on his handsome face, he never
ventured out to collect supplies, surviving solely on the support of these women. Moreover, he could freely pursue relationships with the women in this group. Lately, this pretty boy became more outrageous. Not only did he engage in affairs with He Juan, who was married, but he also flirted with two other women who had their own beloveds. Hong had actually stumbled upon such incidents several times, but he had kept silent. He believed that the beloveds of these three women must be aware of the situation but chose to endure the torment of wearing a cuckold's hat in silence.
Those women often humiliate their husbands in public and openly declare their intention to dissolve their marital relationships and engage with other men. The three married men were already a vulnerable group, and they were well aware that there were several men in the group stronger than them, all of whom had been eyeing their wives.
If these men were to take away their wives, they might end up with no women in the future. Hence, they had to endure silently, knowing that their wives were cuckolding them. They even went out of their way to please their wives, fearing that their wives might actually leave them
for someone else.
Because, even before the apocalypse, they were accustomed to their wives' unreasonable and irrational behavior, they now endured the mistreatment without resistance.
In recent times, the women's feminist ideology had become increasingly strong, and they became more presumptuous. They even united to introduce a set of rules:
Men, being stronger and having a better chance of surviving in the apocalypse, should venture out to take risks, find food, and gather resources to support women.
Women are free to engage in any relationship with the men of their choice, and other men (including their husbands) are not allowed to interfere. Women's bodies belong to themselves, and they can give themselves to whomever they choose.
As women are considered weaker than men and cannot compete fairly for resources, priority
is given to women in food distribution, and men can only receive leftovers.
If a man wants the favor of a woman but doesn't have it naturally, he must use sufficient food and some special resources as a barter, with clear pricing and no deception. Though Hong was just an 18-year-old young man, he had heard about the decadent and
twisted ideology of the pastoral feminist movement. The rules proposed by these women were a fervent promotion of pastoral feminist ideology.
It's almost like two sides of the same coin! Hong still remembered reading a summary of
pastoral feminist ideology online:
1. Self-perceived female inferiority and male superiority, where female occupations are considered shameful, and engaging in traditionally male roles is seen as honorable. As "feminists," they naturally oppose women taking on "lowly female jobs."
2. Acknowledging female inferiority and believing that women cannot compete with men fairly for societal resources, resulting in receiving less. As "feminists," they advocate for distribution systems that lean more towards females to pursue "gender equality."
3. Pastoral feminists often embrace the objectification of women, similar to certain aspects of
male chauvinism. They enjoy self-objectification and do not recognize personal will as part of rights (such as family ties or romantic relationships), only acknowledging materialistic exchanges. Goods do not require personal preferences; goods only need to fetch a good price. In essence, they sell themselves at a high price like a prized horse. This is why pastoral feminism is often labeled as "pseudo-feminism." In simple terms, these pastoral feminists are nothing more than parasites trying to feed off the male-dominated society.
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